“I liked seeing other people’s photos and hearing their opinions. Doing that, getting closer as a community, helps us to grow.”
Salvator is a forty-two year old coffee farmer from Gaharo hill in Burundi. He comes from a big family, and is a father to four young children- all of whom he dotes on.“Family is so important to me, especially children. Without them, you cannot be happy.”
During the week, Salvator is not just focused on farming. He is also a member of a Village Savings and Loan Association, the Red Cross, and a traditional brick-making association. It’s not uncommon for people to travel all the way from Bujumbura, the country’s capital city, to the northern province of Muramvya1 to buy the bricks that are made in this region.
“One of the association’s laws is ‘ubuntu’ or humanity. It is important for me to have ubuntu where I live, in my community.”
To have “Ubuntu” is to respect, love and help each other so that we can grow together. In Kirundi (the local language spoken in Burundi) “Ubuntu” refers to the grace and humanity of each person that can be shown to other people. It is a complex term that comes from the Bantu languages mostly spoken in Sub-Saharan Africa. It has many interpretations and definitions, but is commonly translated as, “I am because we are.”
“My mom is on the right with my sister who was carrying a baby. They were preparing traditional banana wine that we were going to give as a gift to a relative who was having a party. This is important to me, because no one can manage to prepare a party alone without the help of family, neighbors, and friends. We also used to prepare the wine to drink at home but now there is a disease that attacks the bananas, turning the plant’s leaves yellow. When one banana is attacked, all the trees in the plantation are infected. I had 23 bananas trees but now I have only 5. This disease has particularly affected Munyinya2 hill where you can only see a desert where there were once bananas plantations…”
“A salon that belongs to my brother-in-law. He promised to teach me how to style hair.”
“Our Village Savings and Loan Association of twenty members from the neighborhood. We meet twice a month, and everyone contributes the money he/she has. We use this money to give loans to the members and they reimburse with interest. After one year everyone receives the amount they contributed, and we share the interests from loans.”
“I am a member of an association called Dufyature turwanye nyakatsi (Kirundi: “Let’s make bricks and fight against houses made entirely of straw”). We make bricks to sell. This man was finalizing our kiln so that we could fire the bricks. After the sale, we keep the capital in the association’s fund, share the profits, and pay communal tax. We manufacture these bricks ourselves without outside labor and we sell them twice a year.”
“The man had just helped this woman putting the bricks down and she was happy because they were heavy and difficult to carry. The people who do this job have to climb over a mountain to carry the bricks from where they are made to the main road. It’s hard work that is done by poor people who don’t have another choice.”
Footnotes
Muramvya is a province in the central part of the country, and also Salvator’s home province.
Munyinya hill is a distinct geo-political region in the Muramvya Province.
“Before + Now” is dedicated to bringing the voices of marginalized coffee farmers into the field of vision of everyday coffee consumers. It includes a series of photographs made by coffee farmers in Burundi, East Africa as well as a large-format portrait of each farmer. This series makes it possible not only to see life in East Africa and the coffee process; but also to connect clearly with the dreams, fears, and hopes of coffee farmers. Read more about “Before + Now” here.
Gervais is a seventy-nine year old coffee farmer from the small, coffee-producing nation of Burundi, East Africa. He started farming coffee in 1960, when Burundi was just two years shy of gaining its independence from Belgian rule. As the oldest person in his community, he has dubbed himself as the “grandfather of Gaharo hill”; the area where he lives and grows his coffee. That, and the fact that his grandchildren seem to follow him wherever he goes.
“My house is close to the road. Children in the community often pass by my home to visit. I am also the oldest person in my community. I am like the grandfather of Gaharo hill.”
Growing up, his father- a traditional beekeeper- taught him how to build a beehive from the wood of the umwungo tree(more commonly known as polyscias fulva, an evergreen indigenous to Burundi). Even though he never became a beekeeper himself, Gervais still grows these trees to sell the wood.
If you ask him, Gervais will tell you that his coffee farm is a source of pride and joy. He used to have just under 300 Heirloom Bourbon coffee trees planted on the same plot of land that his house stands on, but as he’s gotten older, he’s started giving them away to his children. As an avid member of Farmer Field School, Gervais’ coffee farm is a model that other farmers in the community can visit to learn best farming practices from him.
“The governor of Muramvya1 once visited my plantation during a local spraying campaign because it is so nice.”
Over the years, he has planted banana palms, bamboo, and avocado trees alongside his coffee to diversify his farm and protect the soil. At one point, he even started a red wiggler worm farm. More recently, Gervais has started producing organic fertilizer for his coffee trees by composting banana stalks and leaves with ash leftover from cooking.
When we asked Gervais what he’ll do with the photos he took, he replied,
“I am going to show my children the photos I took. I want them to remember that I worked in coffee.”
“This is my grandchild. He always comes with me to my plantation. He follows me, wherever I go. He knows that coffee is important. He knows that if we have coffee, we have rice.”
“I was pruning my trees. I always wear my suit. When I was young, I had many suits. Now, I only have this one.”
“My daughter. She was watering the vegetables outside our house.”
“The women who were sorting coffee at the washing station. I love this washing station. It’s encouraging to see women working in coffee, looking after plantations and earning money.”
Footnotes
Muramvya is a province in the central part of the country, and also Gervais’ home province.
“Before + Now” is dedicated to bringing the voices of marginalized coffee farmers into the field of vision of everyday coffee consumers. It includes a series of photographs made by coffee farmers in Burundi, East Africa as well as a large-format portrait of each farmer. This series makes it possible not only to see life in East Africa and the coffee process; but also to connect clearly with the dreams, fears, and hopes of coffee farmers. Read more about “Before + Now” here.
written by Ben Carlson, co-founder of Long Miles Coffee.
When Kristy and I started Long Miles Coffee we never dreamed of doing anything beyond producing coffee outside the small village of Bukeye in the high mountains of Burundi. Ten years after our first days in Burundi we find ourselves with three washing stations in Burundi and fresh into the inaugural season of Long Miles Kenya.
Long Miles Kenya is a four year old idea that really started to become a dream and vision for Long Miles Coffee over the past couple years. As COVID gripped the world, I really didn’t see the possibility of our Kenya launch. What I didn’t account for was our Kenyan partner, Haron Wachira, and his capacity and organizational ability to accelerate our vision into reality.
Down the road I’ll share more about how and why we started Long Miles Kenya as well as how we elected to do so in the epicenter of what is Kenya’s finest growing area on the slope of Mount Kenya in central Kenya. What I want to share here is what we have found as we launched into production.
I really wanted to see just how much SL 28 and 34 were still on the slopes of the mountain. On my last exploratory trips, I’ve found Batian and Ruiru being pushed hard on farmers across Kenya. While those Hybrids are quite good, they don’t have the “wow” factor that many in the speciality coffee world have come to love and desire in Kenyan coffee that we find in the SL varieties.
I had our washing station separate two lots from our Kirinyaga farm and also two lots from the neighbors we are leasing land from to produce our micro-lots. These lots will represent our launch into Kenyan coffee and showcase the difference between the Hybrids ands SLs.
Kristy Carlson, co-founder of Long Miles photographing farmers delivering cherries to the coffee factory.
Kristy and I are visiting our different neighbors and hearing their story of life and coffee. What we’ve heard is person after person frustrated with the price they are getting for their coffee. For all the $3-5 cups of Kenyan coffee they hear about being consumed around the world they continue to struggle to even maintain the price they were receiving ten years ago. On top of this, labour prices have increased for harvesting and maintaining the coffee and inputs have drastically increased in cost. “Why keep producing coffee?” many ask. Us working alongside these neighbors to harvest and produce coffee this season gives them some hope and it doesn’t impact their neighbors, they tell me. “How sustainable is coffee in Kenya when only a handful of us receive a better price and help?” And then I request more SL coffee… and I’m taken into the fields and shown the difference between the hybrids and the SL plots. The Hybrids are heavy with cherry and have no noticeable fungus, bugs or issues. The disappearing SL plots are producing half as much and suffering with fungus, insect damage, and CBD (Coffee Berry Disease). If quality in the cup isn’t rewarded to the farmers, I fully understand why we are going to see the end of any SL coffee from Kenya.
The Carlsons visiting neighbors Joyce and Ephantus on their organic SL34 coffee farm. Masks were vigilantly worn during the visit and only removed for this photo.
And yet…there is hope for the SL. If we didn’t see it, I would have to call it a myth or legend. Farmer Joseph has invited us to see his organic SL farm. He’s not one of our neighbors so we are not producing coffee with him, but his story is too unreal not to take a drive to see him. Joseph is harvesting 100kg of cherry per tree (no, this isn’t a typo) and it’s fully organic! We are taking notes and listing the protocols needed to achieve this, and as we wrap up harvest in year one of Long Miles Kenya you can be sure that we are going to be implementing the same strategy as Joseph did to produce his 100kg SL harvest.
I don’t have the space or time to dive into production and quality compromises we have observed in the surrounding factories. What I can say is that with Seth and Raphael coming in from Burundi, and Jimmy arriving for us from Uganda, we are helping implement quality control procedures that we use in Burundi along with an excellent and dedicated management team in place under Haron. Our first taste from the first day’s harvest just happened and all that I can say is that I hope this initial harvest can all taste this good. If it does, my hopes for some of Kenya’s finest coffee will be coming out of Long Miles Kenya washing station.
